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部落格全站分類:心情日記

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  • 8月 31 週一 200914:39
  • 再看紅色角落

再看紅色角落
紅色角落是由李察吉爾以及白靈在1997年主演的一部政治驚聳片,是以九零年代的中國為背景,描寫了一個個體如何抵抗制度…

我第一次看的時候,覺得這部片真是難看又無聊,(請原諒我當時只有十三歲,是國中一年級的心智),為什麼男主角拼了死命的逃進美國使館,卻又「很扯」的自己再走出來。又或是白靈到底是為了什麼而拼死為這個素未平生的外國人辯護,還有李察吉爾終被釋放時,為什麼要對前來迎接的熱情使館人員惡言向相,這一些都不make sense。

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  • 個人分類:Politics
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  • 6月 05 週二 200717:36
  • 別成第二個愛沙尼亞 ( 2007-06-05 ) 自由時報

■ 許建榮


五月三日剛成立的無疆界記者組織中文網,目前已遭到中國的封鎖;該組織表示,非常憂慮中國使用最新網路工具箝制言論自由。

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  • 個人分類:Politics
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  • 5月 29 週二 200719:13
  • 勇於作個麻煩製造者 ( 2007-05-29 ) 自由時報


作者 黃德源


或許是受到傳統文化的影響,臺灣人喜歡維持形式上的和諧;也因此,任何違背前述和諧的人,都會被賦予負面的意象,例如「麻煩製造者」等。然而,表象的和諧並不代表沒有利益衝突,往往,和諧是透過不同型態的權力宰制所呈現的最終結果。在獨裁國家,和諧是由恐懼、鎮壓、箝制言論思想等暴力型態所維繫;而在民主國家,則是透過精緻的傳媒、廣告等手段麻痺之。進一步而言,在民主國家如臺灣者,眼前並無形式上的暴力鎮壓必須面對,而是必須掙脫長期受到禁錮的思想與心靈。
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  • 個人分類:Politics
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  • 5月 07 週一 200720:17
  • S.H.E. Chinese v.s. Taiwanese

Recently, there’s a debate about a female group’s new single, the song’s entitled “Chinese.” 「中國話」(The lyric was basically praising the beauty of Mandarin, and how the world is focusing on this language now.)I remember the first time I saw this MTV, I felt quiet refreshing and perhaps even with a bit sense of proud, because it shows how we identify our own language and shows our national proud. However, few days later, I saw from the newspaper that some Chinese people expressed “their” despise on this song. I was so surprised. I thought they would be the happiest ones to accept such eulogy toward China. Nevertheless, the fact turns out that some of them holds a radical opposing opinions against this song. They claimed that- S.H.E.(The female group) was praising Chinese because they wanted to get rid off the mark of “pan-green-artists” Or some others say that S.H.E. sang this song just because they needed the market and recognition from the Chinese market, and such deeds are absolutely fruitless and disgraceful. Of course there are some praising or neutral ideas from the Chinese as well, yet the discussion has just aroused a fierce debate among Taiwanese and Chinese young people on the Internet.

Later on, something interesting happened. Some Taiwanese people revised the entire song and give it another name “Taiwanese”. They added many aboriginal Taiwanese characters and elements into the song, and sang the song in Mandarin, Taiwanese, Hakka and a little bit aboriginal languages. I like both of the songs, but to be honest, there was a sense of indescribable familiarity and touching when I heard the revised version. Indeed, we speak Mandarin and we may even inherit more traditional Chinese heritage than the mainlanders. We felt a sense of proud as well when the world is focusing more on “the Chinese” people. However, this does not change the fact that we are being Taiwanese, a separate, democratic country and group of people, which differs greatly from the PRC China. The situation is axiomatic, will anyone call the U.S. and U.K. the same country nowadays only because they share similar culture and speak the same language?

Thus, I feel the Taiwanese show a great reaction toward this event. We made fun of this song and changed it into Taiwanese, the one which may not receive as much market value as the original one (well, who can beat 1.3 billion population?), but the new song represents the true characters of our people. There are, of course, some Taiwanese people took very critical view toward this new song, yet I believe the majority of us choose to identify ourselves with a sense of humor and creativity.
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